There is no sense of who is being left out of the new global economy, in the U. How is it that once only elites were required to be on call at all times, and now even minimum wage workers need to respond to emergency phone calls from their employers when off shift? How is time-discipline, which E. But without firm empirical grounding from Crary, the reader can only imagine who that might be. On my drive home from that talk at Stanford, after a dinner and drink with friends, I found myself 15 minutes into my drive and needing to pee.
I stopped at off ramp after off ramp to see if I could find a gas station. At 10 PM on a weeknight, the only station I could find was closed, and the bathrooms were locked.
24/7. Late Capitalism and the Ends of Sleep
Lacking a bathroom, I found a dark space on the street and relieved myself. His work focuses on medicine, science and media in the United States to make sense of major modern-era shifts in the expert practices of science and medicine and popular representations of health. It offers insights into the complex lived realities of disorderly sleepers, the long history of sleep science, and the global impacts of the exportation of American sleep.
He is currently finishing a book manuscript on the alternative histories of American neuroscience, seen through the lens of neurological disorders, tentatively titled The Other Century of the Brain: Disability, Neuroscience and the Politics of American Care. He is in the beginning stages of a project entitled The Colony Within on the history and contemporary medicalization of digestion and excretion in the U. Howe, transl.
New York: Verso. Melbin, Murray. New York: The Free Press. Paquot, Thierry. Hollings, transl. New York: Universe. Rifkin, Jeremy.
Steger, Brigitte. Social Science Japan Journal 6 2 Thompson, Edward Palmer. New York: New Press. Wolf-Meyer, Matthew. Your email address will not be published. Books that critically analyse capitalism, that place the current moment in a historical context, that explore deeper ethical and philosophical questions beyond superficial consumerism - these are balm to the soul when the world seems to have gone mad.
They widen your gaze, while the news always seem to narrow it in my experience, anyway. They do not have the crushing immediacy of live-blogged, constantly updated, real time disasters. They induce contemplation, rather than a reflexive, anxious emotional response. And they're generally not trying to sell you something. In short, I feel better for reading this astute analysis of capitalism and time.
There are bits of critical theory jargon here and there, however they do not obscure the points being made. Such terms are generally introduced in order to explain the work of other thinkers. Sleep is an uncompromising interruption of the theft of time from us by capitalism. Most of the seemingly irreducible necessities of human life - hunger, thirst, sexual desire, and recently the need for friendship - have been remade into commodified or financialised forms.
Sleep poses the idea of a human need and interval of time that cannot be colonised and harnessed to the massive engine of profitability. Many would wish it abolished, in others.fatima.web-kovalev.ru/modules/qivyq-acheter-azithromycine-100mg.php
Table of Contents for: 24/7 : late capitalism and the ends of s
Amid the mass amnesia sustained by the culture of global capitalism, images have become one of the many depleted and disposable elements that, in their intrinsic archiveability, end up never being discarded, contributing to an ever more congealed and futureless present. For the vast majority of people, our perceptual and cognitive relationship to communication and information technology will continue to be estranged and disempowered because of the velocity at which new products emerge and at which arbitrary reconfigurations of entire systems take place.
This intensified rhythm precludes the possibility of becoming familiar with any given arrangement. Now one of the attractions of current systems is their operating speed: it has become intolerable for there to be waiting time when something loads or connects.
When there are delays or breaks of empty time, they are rarely openings for the drift of consciousness in which one becomes unmoored from the constraints and demands of the immediate present. There is a profound incompatibility of anything resembling reverie with the priorities of efficiency, functionality, and speed. This paragraph reminded me that as a teenager I considered daydreaming a cherished hobby. I would sit or lie still with my eyes shut, blocking out the world with trance music on a walkman, and explore vividly detailed daydream worlds. This was a time before I had internet access at home, or a family computer that could do more than word-processing.
These days, my daydreaming skills are weaker, although they survive and get frequent use on public transport and other interstitial moments. If you want to be left totally alone, zero distractions, just you and your mind, then I recommend lying perfectly still in a loud white tube for three hours. I really enjoyed it and found I could daydream very vividly in a delightful semi-conscious state, probably best described as reverie.
The pull of electronic devices and the demands of to-do lists are absolutely antithetical to such states of mind. The more one identifies with insubstantial electronic surrogates for the physical self, the more one seems to conjure an exemption from the biocide underway everywhere on the planet. My own dreams often feature apocalyptic disasters, likely reflecting and reinforcing my waking preoccupations. On the last day of I dreamed about a house AI that responded to tampering with a nuclear bomb, having observed that its owner has murdered two people and buried another alive.
The dream ended with all involved being crushed to death. Truly, sleep offers a unique escape from capitalism and should be defended from encroachment. Reading analysis of the flaws of the world well, capitalism and attempting to more clearly understand them definitely helps to push back against despairing helplessness.
Session 125: “24/7: Late Capitalism and the Ends of Sleep” by Jonathan Crary
How can anything change unless we first understand why change is needed? I am also reminded of the fact that writing reviews of non-fiction is much more satisfying than reviewing novels, as I have no disciplinary background in the latter. I hereby vow to read more critical theory in , rather than wholly sublimating my urge to analyse the world's flaws into critique of dystopian novels.
View all 4 comments. Feb 10, Jeremy rated it it was amazing Shelves: philosophy , sociological. This is as sharp a work of critical theory as I've read in some time. Crary doesn't really have a thesis he wants to prove, just a central concept he orbits around; namely that capitalism is re-orienting and demolishing our most basic conception of biological time cycles and that that re-ordering is not merely incidental but gets to the heart of so much of our cultural and technological exhaustion.
For a work of theory this is highly accessible, and while he quotes the usual grab bag of philosoph This is as sharp a work of critical theory as I've read in some time. For a work of theory this is highly accessible, and while he quotes the usual grab bag of philosophical and cultural theory eminences Marx, Foucault, Deleuze, Debord, etc. This is a strong, often haunting book that is all the more powerful because it can be read in one or two sittings.
Highly Recommended. Aug 10, Mehdi rated it liked it.
behold 24/7: Late Capitalism and the Ends of Sleep - video dailymotion
And today, sleep itself is in great danger. Crary, however, disappoints somewhat - the book lacks a clear structure, and the author seems to mistake interdisciplinarity for "let me quote every major French and I first encountered Jonathan Crary in graduate school - his "Techniques of the Observer: On Vision and Modernity in the Nineteenth Century", an astonishingly read.
Crary, however, disappoints somewhat - the book lacks a clear structure, and the author seems to mistake interdisciplinarity for "let me quote every major French and German theorist of the twentieth century". Intelligent, but overly pompous, Crary's book will appeal to academics more than to the highly-educated general public. And this is unfortunate.